![]() Raven is both the protagonist among the stories of some groups, and the antagonist of others he is a hero and an amusement. : 394–395 Raven's creative nature shows itself through circumstance rather than intent, through the desire to satisfy his own needs, rather than any altruistic principles. His stories tell of how worldly things came to be or offer suggestion to children on how to behave. He is a keeper of secrets, and a trickster often focused on satisfying his own gluttony for whatever he desires. The Raven is always a magical creature able to take the form of human, animal, even inanimate objects. While each culture's stories of the Raven are different, there are even those that share the same title certain attributes of Raven remain the same. It is customary that others should not tell stories that are owned by another clan without their permission, and efforts should be taken to learn whether or not a particular story is owned before sharing it. It's important to note that, from some storytellers' perspective, indigenous myths such as the Raven Tales, as opposed to tall tales and little stories for children, are not entertainment and can be the cultural property of the clan or individual that the story originates from. His tales are passed down through the generations of story tellers of the people and are of cultural and historical significance. Raven and eagle are known by many different names by many different peoples and is an important figure among written and verbal stories. Raven stories exist in nearly all of the First Nations throughout the region but are most prominent in the tales of the Haida, Tsimshian, Tlingit and Tahltan people. ![]() They are also found among Athabaskan-speaking peoples and others. Raven Tales are the traditional human and animal creation stories of the indigenous peoples of the Pacific Northwest Coast. The Raven sits on a frog after having rescued children from a flood. ![]()
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